Replying to your first post @Kieran_Telo
TBH I haven’t thought much about the whos and whys but I did ponder over the opposite reactions, not least because I could rationalize both myself. The gunning down of a guns advocate who said guns were a price worth paying becomes it’s own witticism in the telling and, many thereby find it irresistible to point it out with barely concealed glee. At a somewhat human level, for diehard opponents of the guy killed there is a suggestion of poetic justice, biter bit, taste of his own medicine etc. But as the opposition to Kirk (for example) itself supposedly has a moral basis (who decries shootings without reference to right and wrong?) the gleeful are automatically turned into hypocrites, reduced to the same eye-for an eye philosophy so disdained when it comes from their guntoting opponents.
When a bullfighter is killed should I be sad? Perhaps I might spare a thought for his family, but in a process so cruel it doesn’t even come remotely close to being called a war, there has to be consideration of an element of greater good. It is this element of greater good that muddies the waters in the case of Kirk’s assassination. If guns are bad, killing x thousand per year in the US, it’s easy to think that if Kirk’s death is a setback for the gun brigade it will be good in the long term. If steeped in this war mentality the glee is understandable - but only in the context. Trouble is, the context is often absent and “Serves you Feckers right!” only fans the flames.
During covid these issues arose, initially when prominent ‘anti-vaxxers’ died after a covid diagnosis and many vaccine advocates more or less celebrated the moment. As the pendulum swung and deaths in vaccine advocates shortly after taking the jab made the media, the poetic justice was on the side of the ‘antis’, in that that stage had already been set. I like to think there was less of the gratuitous glee from campaigners, but this may not be true - like you Kieran_Telo I stayed off Twitter style bearpits unless I was looking for something specific.
It may be that the public glee is wrong as it dishes out worse feelings on people who have just been saddened and after all a funeral isn’t the place to have the political argument about ‘greater good’ - perhaps the glee has a place in private between choir members who believe, as they do, that there is a war taking place that must be won.
It’s more complicated.when you consider that it takes more than one issue to define a human. (Moving into personal opinion…) Charlie Kirk also represented ‘the right’ on covid and medical freedom, while the principled ‘left’ were advocating compulsory mass covid vaccination, with prison on the agenda, with no idea about the issues on which they were passing summary judgement, and the consequent harms of their policy.
OTOH, Senator Ron Johnson, a veritable star (according to me) on covid and so-called medical freedom, seems also to represent the bible-thumping right on other matters, holding views that are probably repulsive to most lefties.
To me the only helpful starting point for a frujitful ongoing debate is that people advocating their honest views have to be respected as people and the discussion has to be about the arguments.
But on how this debate can be managed or self-managed in public and kept away both from censorship and from the long bunfight, I’m still stumped!
Thanks for raising the issue @Kieran_Telo !